Prabhu – The Sarva Dharma Symbol of the Satya Sai Organisation is the assertion of ‘The Harmony of Religions’. Nirbhaya – The fearless one, makes his devotees fearless too.Īthma Linga – Atma is the symbol of supreme Godhead. Like oil in mustard, butter in milk, water in earth, fire in the timber, God is Present but not visible. Its attributes are Sat-Chit-Ananda, Eternal, Blissful, Consciousness.Īdvitya – The only one Reality that is the basis of this multiplicity.
It enjoins one that he be free form attachment and hatred and look upon all mankind with an integrated vision.Ĭhidanand – The Atma is the truest representative of the Supreme Reality. Vishwarupa – The Gita Declares that Spirit of Krishna envelopes and resides in all that we see in the world. Go – Vanni – illuminating Power of God, cow – appeals to the Go – rakshah Brahmins creed. Vasudeva – One who has made all beings his home, Vaishnavite name. The Kodanda – Bow which can send the arrow straight to the target.įlute – Flute Symbol of the egoless, desire less seeker through whom he plays enthralling tunes. Vishnu – The All – pervading universal consciousness. When you surrender to him, and undergo rigorous austerities. Rudra – He blinds you in bonds of Samsara and makes you cry. Ishu pita – Jesus spoke of god as our Father in Heaven. Shakti – God is worshipped in the form of Kali, Chandika, MahishasuraMardini, etc., by the Shakti worshippers. Yahva – Jehova – A Jewish appellation for God. Pavka – Agni, Zoroastrians worship Fire as representing God.īrahma – The all-pervading, formless, attribute less Reality form which the whole creation has emerged and into which it re-merges. So he can be adored as Fire (Agni) or as wind (Vayu) or as Rain (Varuna) as Having graciously assumed all those beneficent forms. He is the rain that feeds the plants and provides sustenance. The Universal being is the Fire, the Wind, the Sun, the Moon and all else. Some people worship the Sun as Representing God. Savita – One who inspires to activity, the Sun. Vinayaka – A name appealing to Ganesha worshippers. A creed in Southern India call God ‘SKanda’. Skanda – Remover of faults that come in the way of perfection. Siddha – The Realised one, the goal of the Jain creed.īuddha – The awakened one, the goal of the Buddhist creed. The collection of the teachings of the Guru – referred to as Granth Sahib is extolled and revered by the Sikhs. The preceptor (Guru) who reveals the Atma and makes one conscious of its Existence of one’s Reality, has the highest place in the sikh system of worship. This is an appellation for God among the followers of Guru Dattatreya. Guru – Being perfect himself, is the only capable person to lead others to a state of perfection. Purushottama – Perfect being, free form ‘Raga’ and ‘Dwesha’ the most majestic person, the foremost and the first who dwells beyond the realms of illusion and delusion. Narayana is that Ananda Swarupa Lord, the Form of Bliss which when experienced brings tears of joy when one experience that state, he sees Lord Narayana. “Nir + Aayan = Nir – water, Aayan – eye”. When people come together with good intentions, they achieve the power of Narayana and difficult tasks are accomplished, ‘Narayana’, this words is a sandhi of two words. Naryan – ‘Sarvabhootantaryami’ The Lord that is manifested in a congregation of individuals is called Narayana. Shri – Represents Lakshmi or wealth, prestige, splendour, power earned through righteous means. Om Tat Sat is the essence of Vedantic Philosophy. Sat – That truth from which has emerged all there is, and which sustains and permeates the whole creation. Tat – That which is beyond sensory perception, mental imagination and intellectual inquiry, i.e., transcends all three. Om – The audible symbol of the unchanging eternal, universal, Supreme God. The fearless one, makes his devotees fearless too The Atma, the true representative of the Supreme Reality, Sat, Chit, Ananda (Eternal, Blissful, Consciousness) (The Chinese appellation)Įssence of Gita-the all pervading Krishna-tattwa The All pervading universal consciousness (The Great God, Zoroastrians appellation for God)įire, who cleanses,who destroys evil thoughts Zoroastrians worship Fire as GodĪccording to ancient Indian culture and spirituality, He is the God among the trinity who is responsible for creation of the universe The Awakened one (the goal of the Buddhist creed )įire god.
The Realised one, the goal of the Jain creed The link between individual and the Divine. Being perfect himself, is the only capable person to lead others to a state of perfection
Lord Narayana one who resides in the heart of all the beings The audible symbol of the unchanging eternal, universal, Supreme God